ST. MARK XVI
A defense of the ‘Long-ending’ viz. Mark
16:9-20
By Prophet Jacob R. Blandford
‘Having been advised that Mark 16:19-20 should be discarded because it is not found in the “best” manuscripts, he finds that the actual evidence confirms its mysterious presence in 618 manuscripts while missing in only two, א and B.’[i]
‘These verses tell about the resurrection of Christ. In the
New American Standard Bible they put brackets around all 12 of these verses and
say that they were “probably not” in
the original writings. That is a very
misleading statement! Out of 620 ancient manuscripts of the book of Mark, these
12 verses are found in 618 of them. To say that they were “probably not in the original writings” is ridiculous!’[ii]
God’s word is full and
complete. He’s preserved it fully and
completely. Therefore it is ridiculous
and preposterous to assume He would abruptly cut off the end of St. Mark’s
Gospel: to cut off more than half of the last Chapter! Especially when considering this includes
some of the most important verses in the Bible about the Lord’s resurrection! (cf.
I Cor.
Mark 16 also gives us a clear
account of the Lord Jesus Christ’s ‘Ascension’ in Verse 19. Not only does the devil try to hide the truth
about the resurrection; that wicked also wants to hide the fact that the Lord
Jesus Christ ascended, and is presently seated at the right hand of the Father
God. There are several references to the
ascension of Christ in the New Testament, but only the Gospels of Mark and Luke
synoptically give us accounts of it.
Therefore the fiend comes up with a scholastic lie among intellectuals
to try to throw out this pertinent Scripture.
Read Acts 7:55-56 where Stephen, right before his martyrdom, sees Christ
in heaven: just like Mark tells us in Mark 16:19. Stephen knew Mark was right. Obviously modern scholars aren’t the same ‘caliber’
Christians as Stephen and Mark were.
Next, one only needs read the Epistle to the Hebrews to see how
important this “right hand” seated-position of Jesus Christ is. The reason is because it’s connected to His
High Priesthood. (see Ps. 110:1; Heb. 1:13) [See also Hebrews 1:3, 8:1,
Also the seated position speaks to completion, finality, and rest.
It should be noted that Mark 16:19
agrees with numerous New Testament Scriptures (i.e. Ps. 110:1; Matthew
Saint Mark would have NEVER left
out the Resurrection of Christ Jesus.
Neither would the other Evangelists (Matthew, Luke, and John) nor David,
Peter, or Paul leave it out. (see Ps. 16:10; Acts
If modern apostates think I’m wrong
for believing in a Bible (KJV) that has Christ’s resurrection account in it,
then let me be wrong to the devils and right to God. (see Rom. 3:4) I think apostates also despise these last few
verses which the Lord speaks IN RED LETTERS IN A
KING JAMES 1611 PROTESTANT REFORMATION BIBLE because it’s prophetic (v. 15),
dogmatic (v. 16), and exposes their weak and powerless reprobate Christian
profession. (v. 17, 18) Also the Great Commission (see Matt. 28:19-20; Mark
Do you see how the devil puts ‘mind tricks’ on apostates and misled brethren, insomuch that they think they’re actually serving the Lord Jesus Christ by taking a ‘firm stand’ against the resurrection and ascension of Christ in Mark 16? My, my, you’d think a man would have to be a hellbound sinner to actually preach those two doctrines. (Please note my sarcasm.) Do you see how Satan totally twists the situation around? The devil doesn’t just make them neutral or indifferent—he makes them furiously, fidgety, and fervently irritated with the King James Bible. (cf. John 16:2-3) In short, the devil specializes in turning friends into fierce, treacherous enemies.
These ecumenical, closet-catholic hypocrites are always screaming that ‘Mark 16:9-20 doesn’t belong in the Bible’ because it’s not found in 1/100th of the manuscripts.[iii] It’s missing in Vaticanus and Sinaiticus; yet it's present in every other God-blessed, soul-winning, Christ-exalting manuscript extant. Big whop. Vaticanus is also missing the entire Book of Revelation, Psalms 106–138, Genesis 1:1–46:28, Paul’s Pastoral Epistles, the last ⅓ of Hebrews; it has a Greek (not Hebrew Masoretic) Old Testament, it includes the apocryphal books and the epistle to Barnabas. There’s where your whining and complaining should be targeted; be you’ll never criticize a Roman Catholic mss because you’re a Gentile-idolizing, Pope-praising, Nicolaitan apostate. After I was so viciously reprimanded by a pastor in Midlothian, Virginia for reading a KJV, which included Mark 16:9-20 (without brackets or footnotes)—I now realize why. That was an ecumenical Roman Catholic church! That Jeremiah 23:1 pastor was using the VATICANUS (and a mixture of his own opinions) as his dogmatic standard and final authority. [Nothing I could have had access to as a babe in Christ!] So there he was, extremely dogmatic about removing the last 12 verses of Mark; but he was not the least stirred about what modern versions have done to 1 Timothy 3:16, John 9:35, Acts 20:28, Ephesians 3:9, or Galatians 3:10. That Jeremiah 23:1 pastor wasn’t concerned about any of the Vaticanus’ shortcomings (listed above), which is short in everything except that it was written on nice material vellum. But none of these things move, nor do I count my life dear to myself, that I might finish my course with joy, and suffer “for the word of God” (Rev. 1:9, 6:9, 20:4). [Note: those 3 quotations cannot be found in the pope’s Vatican mss.]
Another reason way apostate
scholars cavil about Mark 16 is because of the ‘Great Commission’ command in
Mark 16:15 (cf. Matt. 28:19). This
passage exposes their lack of evangelistic zeal. After all, how can they “Preach the word...”
(II Tim. 4:2), if spend all their time tearing the Word (KJV 1611) apart? They are completely void in this area
of soul-winning, and therefore according to Proverbs 11:30 they’re not as wise
as they claim to be.
Last, but not least, Mark’s Gospel
ends with a firm, faithful and true, hearty “Amen.” (Mark
A standard/plain text KJV looks
like a work of faith by men that believed God’s word (see 1 Thess.
By omitting the Great Commission in
Mark
The terminology of calling Mark 16:9-20 “the long ending” is slanderous and misleading. The correct thing to say is “the right ending”, “the correct ending”, or “the inspired ending”.
I just got some mail today (
Another point is that your true
King James Bible printings (ever since 1611) title Mark’s Gospel as “The Gospel
According to SAINT Mark”. This saintly
title is important because it implies holiness.
The word is missing from the Book title in the modern versions such as
the ESV, NIV, NKJV, and NRSV. Because
those gospels of Mark in those bibles are untrue and unholy. However, for over 400 years English-speaking
Protestants have read from SAINT Mark in the Authorized Version: and the Holy
Spirit’s rich blessing on this Holy Book is absolutely unmistakable. You have to deny historical facts to deny the
enormous impact of prosperity the Authorized Version had on
Additional resources:
‘Answers To Your Bible
Version Questions’ by David W. Daniels © 2003, Chick Publications, pages
117-119.
‘The Last Twelve
Verses of the Gospel According to S. Mark’ by Dean Burgon.
‘The King James
Version Defended’ by Edward Hills, pages 208-218.